16:840:501
Theory and Method in the Study of Religion (3)
Theories
since the Enlightenment that have attempted to explain religious phenomena.
Models rooted in social, psychological, economic, political, orientalist,
structuralist, and postmodern paradigms. Methodological issues.
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16:840:505
Apocalypticism: Religious Movements and the End of Time (3)
Ancient, medieval, and contemporary apocalyptic literature and movements with particular attention to theories of apocalypticism and millenarian movements.
Areas: Judaic and Christian studies; religion and conflict.
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16:840:506
Western Encounter with Hinduism (3)
The encounter with and reaction to various forms of Hinduism that have
filtered to the West, from the earliest references in Greek sources to the late
colonial period.
Areas: Hinduism; contemplative studies.
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16:840:515
Christians, "the Other," and Violence in Historical Context (3)
The ways that Christians have described and rejected the
"other" (Jews, heretics, Muslims, secular humanists), emphasizing historical continuities and differences from the earliest Christian
texts through the Protestant Reformation.
Areas: Judaic and Christian studies; religion and conflict.
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16:840:516
U.S. Evangelicalism in a Global Age (3)
Examines history of U.S. evangelicalism in the 20th and
21st centuries, focusing on the impact of transnationalism and other
globalizing trends, and on adherents' influence around the world.
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16:840:521
Yoga: From Vedic Origins to Western Transplantation (3)
A close reading of Yoga as presented in the
traditional Hindu sourcebook on the subject, the third-century Yoga
Sutras, where it is defined as the stilling of all states of mind (meditative
practices), along with the primary commentaries that have elaborated on the
source text over the centuries prior to the colonial period. The development of
representations of Yoga from these premodern expressions, through its
appropriation and reconfiguring by Hindu nationalists, and into its modern
Western transplanted form as primarily postural exercise.
Areas: Hinduism; contemplative studies.
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16:840:522
Origins of Morality in Early Chinese Religion (3)
Closely examines major religious texts in early China, traditionally
categorized as Confucian, Mohist, and Daoist (Taoist). Focuses on the following
topics: ritual and its centrality in early China, human nature, Mandate of
Heaven, spiritual freedom, filial piety, differentiated caring, universal care.
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16:840:527
Religious Pluralism in America (3)
Religious
pluralism in North America and especially the United States, focusing on
interpretive paradigms and methodologies employed by scholars assessing the
role of pluralism throughout American religious history.
Area: Religions in America.
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16:840:547
Just War and Jihad: Traditions and Their Current Use (3)
Major sources in the religious traditions of
just war and jihad of the sword and of prominent contemporary examples of the
use of these traditions in religious thought on war.
Area: Religion and conflict.
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16:840:549
Sanctifying Violence and Biblical Tradition (3)
The relationship between biblical traditions
and sanctifying violence, through critical analysis of how violent acts may be
justified by appeal to notions of the divine. Instances of ritual violence and
sanctified combat from ancient Mesopotamian literature, iconography, and the
Bible, as well as the use of biblical scripture to frame violence within
early Jewish and Christian traditions. Current comparative and theoretical
discussions of religious violence.
Areas: Judaic and Christian studies; religion and conflict.
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16:840:552
Contemplation and Meditation in Buddhism and Christianity (3)
Major meditational and contemplative
practices in Christianity and Buddhism, their historical contexts, the
philosophical/theological discussions surrounding them, and a critical
perspective on their use in the West.
Areas: Contemplative studies; Buddhism; Christianity.
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16:840:556
Islamic Spirituality (3)
The historical development of the mystical
traditions, with a particular interest in their relationship to the dominant
forms of scholastic Islam over the centuries. The most influential theories of
mysticism in relation to Islamic theological dogmas, on the basis of English
translations of Arabic and Persian primary sources. The diversity of Sufisms as
well as the spiritual traditions outside of Sufism among Shi'i Muslims.
Areas: Islam; contemplative studies.
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16:840:557
Krishna (3)
How the figure of Krishna is embedded in the Hindu tradition through a
wide range of sources spanning varied regional and cultural contexts over two
millennia.
Areas: Hinduism; contemplative studies.
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16:840:558
Bhagavad Gita (3)
Studies the Bhagavad Gita in its entirety, along with its primary traditional
interpreters. Readings will discuss the Gita's reception in the Western world, and its
adoption by prominent modern Hindu spokespersons.
Areas: Hinduism; contemplative studies.
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16:840:569
Buddhist Philosophy (3)
Major philosophical schools of Buddhism, especially Mahayana
Buddhism, including Madhyamaka, Yogacara, and Chan/Zen. Focus on core concepts
and their developments: Dependent Origination, Impermanence, Emptiness,
No-Self, Karma, and Buddha Nature.
Areas: Buddhism; contemplative studies.
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16:840:570
Buddhism, Society, and Politics in Southeast Asia (3)
The rich histories of Buddhist social and political culture in Southeast
Asia. Premodern Buddhist social and political theory, literature, and practice,
and their transformations and implications in colonial and postcolonial
contexts. Law, gender, class, the state, the family, monastic institutions,
colonialism, and economic life. The degree to which Buddhism played, and
continues to play, a central role in the construction of norms and habits of
the sociopolitical domain. Primary sources are drawn from Buddhist literary, historical, and legal texts; inscriptions and archaeology; ethnography; and art
history.
Area: Buddhist studies.
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16:840:574
Islamic Thought (3)
Examines critically the development of Islamic intellectual traditions, from the first
writings of the scholastic theological disciplines of theology and
jurisprudence to contemporary reformist discourses.
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16:840:580
Religious Healing in the United States (3)
The history of religious healing in the
United States, including the evolving relationship between religious healing
and biomedicine. Theoretical approaches to the study of religious healing.
Area: Christianity.
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16:840:593
Topics in the Study of Religion (3)
For distribution of specific Topics courses, consult the director of the graduate program.
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16:840:594
Topics in the Study of Religion (3)
For distribution of specific Topics courses, consult the director of the graduate program.
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16:840:595
Independent Study (3)
For distribution of specific Independent Studies courses, consult the director of the graduate program.
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16:840:596
Independent Study (3)
For distribution of specific Independent Studies courses, consult the director of the graduate program.
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16:840:701
Research in Religion (3)
Must be taken in combination with 16:840:702 Thesis in Religion (3) or the 6-credit M.A. thesis
option. The thesis does not qualify for any distributions, which must be
fulfilled by taught courses (other than the mandatory 16:40:501 Theory and Method in the Study of Religion).
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16:840:702
Thesis in Religion (3)
Must be taken in combination with 16:840:701 Research in Religion (3) for the 6-credit M.A. thesis
option. The thesis does not qualify for any distributions, which must be
fulfilled by taught courses (other than the mandatory 16:40:501 Theory and Method in the Study of Religion).
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16:840:703
Capstone Project in Religion (3)
The Capstone Project, which should not be shorter than 30 pages, must engage
some aspect of the material from the 16:840:501 Theory and Method in the Study of Religion course and apply it to
the area or field that interests the student the most, such as a given
religious tradition or phenomenon. For distribution of specific Capstone Project, consult the director of the graduate program.
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