50:840:101 Introduction to Religious Studies (3) Introduction to the academic study of religion as a category of analysis in Western civilization. Attention to major methodological approaches to comparative study of religion and major categories of analysis such as myth, ritual, mysticism, scripture, prayer, sacred space, and time.

50:840:103 Introduction to World Religions (G) (R) (3) A general introduction to the basic religious concerns of humanity and the ways in which religions have developed in Eastern and Western history, giving intellectual, moral, and institutional expression to the meaning of human existence.

50:840:108 Introduction to Religion and Contemporary Culture (3) A study of the ways that religion may or may not have significance for our world today, examining issues such as the meaning of religious experience, evil and goodness, the purposes of ritual, roles of religion in society and culture, the impact of science and technology on religion, and issues in ethics.

50:840:110 Introduction to the Bible (3) Historical and literary exploration of portions of the Tanakh (Old Testament) and New Testament that have had the most lasting influence on Western culture. Focus on the meaning of key terms like covenant and evil, biblical authorship, and different ways the text may be interpreted today.

50:840:111 Eastern Religions (G) (3) A historical and comparative study of the religions of Hinduism, Buddhism, Taoism, Confucianism, and Shinto and their expressions in the cultures of India, China, and Japan.

50:840:112 Jews, Christians, and Muslims (G) (3) The historical development of Judaism, Christianity, and Islam from the earliest roots in the myths and rituals of the ancient world to their modern forms. The interaction between each tradition and the cultural context in which it emerges and develops. The popular expression of each religion's beliefs in its holidays, rituals, and legends.

50:840:123 Myth and Symbol (G) (3) Comparative studies of the creation myths and hero myths of selected Eastern, Middle Eastern, European, Native American, and African cultures. Attention given to the religious worldview, the psychological and social implications, and the symbolic forms of expression of each. Various methodologies for the study of myth investigated.

50:840:130 Religion and Film (3) Examines the use of mythical and religious images and symbols in contemporary films. The cinematic representation of issues such as ultimate meaning and ethical values, spiritual quests, hopelessness, and salvation are analyzed. May be taken as part of a minor in media studies.

50:840:220 Hinduism (3) Exploration of the diverse religious and cultural traditions in India.� Focus on evolution of religious doctrines, festivals, rituals, and spiritual practices.

50:840:222 Buddhism (3) An overview of Buddhist history, traditions, rituals, ethics, and religious expression.� Attention to the development of Theravada, Mahayana, Zen traditions.

50:840:230 Contemporary Judaism (3) A study of the development of Judaism in America and an analysis of the major religious issues of modem Judaism as expressed by major Jewish thinkers. Topics include contemporary attitudes toward God and Torah, Israel and Zionism, the Holocaust and the death of God, the dialogue of Judaism and Christianity, the challenge of secularism, and the Jew in modem literature.

50:840:263 Religion in Contemporary America (D) (3) An investigation of some of the major religious issues that have emerged in recent years in American culture. Protestant, Catholic, Jewish, and black representatives studied; the influence of Eastern religions and extradenominational manifestations of religious concern examined. Formerly 50:840:307.

50:840:265 African-American Religion (D) (3) The effects of American enslavement on the religious and social institutions of the African people and the development of religious beliefs and institutions within the black community in the United States. The relationship between the black and white religious institutions and the role of religion in the development of black political consciousness.

50:840:270 Women and Religion (D) (3) An examination of the image of women and the feminine in the myths, symbols, and theology of major religious traditions. Consideration given to the status and role of women in relation to the issues of religious practice, participation in rituals, and ordination. Finally, a look at feminist options for women's changing image and role in religion.

50:840:278 Death and Dying in World Religions (3) An exploration of the way diverse world religions try to make sense of the inevitability of death. The course examines rituals around death, notions of spirit/body relationships, conceptions of an afterlife, and the human struggle to find meaning in life in the face of death.

50:840:280 Biomedical Ethics (3) Exploration of moral issues in medicine and medical research. Course will typically focus on issues raised by the creation and termination of life and include topics such as abortion, stem cell research, cloning, prenatal screening for disability, right to medical care, human experimentation, genetic enhancement and eugenics, animal experimentation, the diagnosis of death, and euthanasia. Credit not given for this course and 50:730:249.

50:840:282 Family Ethics (D) (3) An examination of the complex issues facing families in today's world. Such issues include home versus work life, divorce,�same-sex marriage, marriage's changing meaning, domestic violence, and raising children. Approaches are ethical, religious, historical, legal, psychological, and sociological.

50:840:288 Religion and Science (3) Explores the historic tension between science and religion and analyzes areas of conflict and compatibility. Issues such as cosmology and creation, evolution and human nature, neurology and spirituality are discussed.

50:840:293,294,295 Special Topics in Religion (3,3,3) Intermediate-level focus on selected special topics in religious studies.

50:840:326 Philosophy of Religion (3) An exploration of religious issues which are live options. Examples: Do science and reason leave any room for faith? Without a belief in a supreme being who is supremely good, is life pointless? Can an atheist be moral? Can God's existence, or human immortality, be proven? Do religious experiences occur, and do they prove anything? Credit not given for this course and 50:730:326.

50:840:332 Anti-Semitism and the Holocaust (D) (3) An investigation into the nature and historical development of anti-Semitism in general and Nazism in particular. Examination of specific stages of Nazi genocide as well as implications for modern religion, theories of human nature, and situations we may confront in the future. Integrates material from history, psychology, ethics, theology, and literature in order to evaluate possible responses.

50:840:333 Evil (3) Examines the phenomenon and meaning of evil, especially "moral" evil. Key questions pursued are how evil may be explained, why humanity is capable of it in the first place, whether it belongs to some or all people, how to differentiate its perpetrators and its victims, whether evil is compatible with the existence of a good God, and how one may judge the difference between evil and good. These and other fundamental questions are pursued through a range of classic, historical, and contemporary texts and in relation to examples of evil in today's world.
Credit not given for this course and 50:730:333.

50:840:335 Comparative Religious Ethics (G) (3) The value systems embodied in the myths, rituals, and traditions of the major world religions examined in light of their influence on the formation of personal identity and the relation of traditional ethics�compared to modern ethical theory. Specific contemporary issues analyzed, such as racism, sex, abortion, gender discrimination, divorce, pacifism, civil disobedience, ecological destruction, and genetic manipulation.

50:840:337 Religion and Psychology (3) Survey of different approaches to the psychological interpretation of religious phenomena, such as images of God, myths and legends, rituals, mysticism, faith healing, meditation, and conversion experiences. The works of Freud, Jung, and others considered.

50:840:350 Philosophy of Religion and Democracy (3) An application of social, political, legal, and ethical ideas to the topic of religion and democracy. Can political theory defend religious freedom and tolerance? Should religious arguments be used to justify laws such as regarding abortion or homosexual marriage? Does liberalism privatize or disenfranchise religious citizens? These and other vital questions for contemporary politics will be examined from various perspectives such as liberalism, communitarianism, and discourse ethics. Credit not given for this course and 50:730:322.

50:840:373 Contemporary Judaism (D) (3) A study of the development of Judaism in America and an analysis of the major religious issues of modern Judaism as expressed by major Jewish thinkers. Topics include contemporary attitudes toward God and Torah, Israel and Zionism, the Holocaust and the death of God, the dialogue of Judaism and Christianity, the challenge of secularism, and the Jew in modern literature.

50:840:389,390 Independent Study (3,3) Advanced students pursue a research topic under the direction of a faculty member, culminating in a paper.

50:840:393 Special Topics in Religion (3)

50:840:401 Capstone Studies in Religion (3) Opportunity for majors in the department to pursue independent research in chosen area of religious studies.